2 Chronicles 12:15

Authorized King James Version

PDF

Now the acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And there were wars between Rehoboam and Jeroboam continually.

Original Language Analysis

בְּדִבְרֵ֨י Now the acts H1697
בְּדִבְרֵ֨י Now the acts
Strong's: H1697
Word #: 1 of 18
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
רְחַבְעָ֛ם between Rehoboam H7346
רְחַבְעָ֛ם between Rehoboam
Strong's: H7346
Word #: 2 of 18
rechabam, an israelite king
הָרִֽאשֹׁנִים֙ first H7223
הָרִֽאשֹׁנִים֙ first
Strong's: H7223
Word #: 3 of 18
first, in place, time or rank (as adjective or noun)
וְהָאֲ֣חַרוֹנִ֔ים and last H314
וְהָאֲ֣חַרוֹנִ֔ים and last
Strong's: H314
Word #: 4 of 18
hinder; generally, late or last; specifically (as facing the east) western
הֲלֹא H3808
הֲלֹא
Strong's: H3808
Word #: 5 of 18
not (the simple or abs. negation); by implication, no; often used with other particles
הֵ֨ם H1992
הֵ֨ם
Strong's: H1992
Word #: 6 of 18
they (only used when emphatic)
כְּתוּבִ֜ים are they not written H3789
כְּתוּבִ֜ים are they not written
Strong's: H3789
Word #: 7 of 18
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
בְּדִבְרֵ֨י Now the acts H1697
בְּדִבְרֵ֨י Now the acts
Strong's: H1697
Word #: 8 of 18
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
שְׁמַעְיָ֧ה of Shemaiah H8098
שְׁמַעְיָ֧ה of Shemaiah
Strong's: H8098
Word #: 9 of 18
shemajah, the name of twenty-five israelites
הַנָּבִ֛יא the prophet H5030
הַנָּבִ֛יא the prophet
Strong's: H5030
Word #: 10 of 18
a prophet or (generally) inspired man
וְעִדּ֥וֹ and of Iddo H5714
וְעִדּ֥וֹ and of Iddo
Strong's: H5714
Word #: 11 of 18
iddo (or iddi), the name of five israelites
הַֽחֹזֶ֖ה the seer H2374
הַֽחֹזֶ֖ה the seer
Strong's: H2374
Word #: 12 of 18
a beholder in vision; also a compact (as looked upon with approval)
לְהִתְיַחֵ֑שׂ concerning genealogies H3187
לְהִתְיַחֵ֑שׂ concerning genealogies
Strong's: H3187
Word #: 13 of 18
to enroll by pedigree
וּמִלְחֲמ֧וֹת And there were wars H4421
וּמִלְחֲמ֧וֹת And there were wars
Strong's: H4421
Word #: 14 of 18
a battle (i.e., the engagement); generally, war (i.e., war-fare)
רְחַבְעָ֛ם between Rehoboam H7346
רְחַבְעָ֛ם between Rehoboam
Strong's: H7346
Word #: 15 of 18
rechabam, an israelite king
וְיָֽרָבְעָ֖ם and Jeroboam H3379
וְיָֽרָבְעָ֖ם and Jeroboam
Strong's: H3379
Word #: 16 of 18
jarobam, the name of two israelite kings
כָּל H3605
כָּל
Strong's: H3605
Word #: 17 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַיָּמִֽים׃ continually H3117
הַיָּמִֽים׃ continually
Strong's: H3117
Word #: 18 of 18
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

Analysis & Commentary

Now the acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And there were wars between Rehoboam and Jeroboam continually.

This verse is part of the narrative of Judah's kings, specifically addressing Divine discipline for unfaithfulness, mercy through humility. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection